Wednesday, November 28, 2012

30th Sunday Ordinary Time B

Mark 10:46-52
October 28, 2012

Every three years Bartimaeus' story is proclaimed in church.
Preachers all over the Christian world tell how he, the blind beggar of Jericho, was cured by Jesus as he made his way to Jerusalem.
They will say all sorts of nice things about him• about how he had real faith and recognized the Savior on the road. About how he, even though he was blind, he had more vision than the disciples.
He is called a model of Christian discipleship

But think about how difficult his life must have been.
He suffered many indignities in his lifetime; people probably laughed at him when he would fall over something, looked the other way when they passed him by,
 even said the reason he was blind was because of some sin his parents had committed.
People can be so cruel when they have a mind to be.
But of all the indignities he had to bear in life, the one that really got to him was that nobody ever knew his name.
They called him Bartimaeus, which means "son of Timaeus."
It was like when some kids are called Junior or Sis instead of their real name.
Or when you get a nickname when you are little, or at school, and that becomes your name.
After all, who wants to wake up at sixty and still find themselves being called Sonny?

To make matters worse, when Matthew and Luke borrowed his story from Mark, they dropped even the name Bartimaeus from their telling of the story.
In Matthew, he became "two blind men," and in Luke he was simply called "a blind man."
So, you see, he knew what it meant to be not only blind but nameless, a nobody.
He must have become very sensitive to how he referred to people.
So, when he heard a great commotion one day about Jesus of Nazareth passing by, he, who had no name of his own, called Jesus by an ancient and royal name: "Jesus, son of David."
That bothered many in the crowd.
Even good people, even pilgrims, don't like to hear the truth; they don't like to hear truth named in detail.
That's why they tried to shut him up.
Jesus stopped not just because he called out to him but because he dared to call him "son of David."
He dared to remind him that even though he was heading to Jerusalem where he would suffer and die on the cross, he was not alone, he was somebody, he was the Messiah, he was not just the carpenter's son, he was God's Son.
Bartimaeus must have known it's not always easy for anyone to speak the truth.
Some things never change; people still try to stifle those who dare to speak the truth.
Many times people tell us not to tell the truth under the guise of "keeping it a secret."
There can be times when there is a real value in secrets.
But there are times when the truth is also twisted under the cloak of secrecy.
It takes a lot of courage for all of us to talk about topics that have been cloaked over for years: racism, sexual harassment, child abuse, economic injustice.
When we do, we face the same humiliation Bartimaeus faced in the crowd that day.
Like back then, people will mumble things like: "Shut up!"
"How dare you speak out?"
"You are a nameless little nobody in the crowd."
"What right do you have to tell me what I should and should not do?"

We don't have to spend our lives constantly telling people off.
That's not telling the truth.
That's living out of anger.
But, when those special moments happen in our lives, like the one for him that day at the gate of Jericho,
those special moments when we know we have to make a choice,
when we have to speak the truth,
when we can't worry about what people will say,
but only worry about what we know God wants us to do.
It's those moments when we, like Bartimaeus, need to have the courage to name the evil, or the injustice, or the truth, and speak out in the name of God.




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