May 17, 2015
Some
of you probably saw the report that came out Tuesday from the Pew Research
Center.
They
tracked religious affiliation between 2007 and 2014. According to the study,
the number of people who are Christian is declining. Sharply.
An
overwhelming majority, about 70% of Americans, still call themselves Christian.
But
that number has dropped eight percentage points in seven years.
And the
number of people who are not connected with any religion in particular, the
“unaffiliated,” is at an all-time high of nearly 23%—that’s three percent more
than the number who call themselves Catholic.
In
fact, for the first time ever, more people are “unaffiliated” than Catholic.
That’s
a sobering reality.
And in light of today’s scripture,
it offers us another sobering reality:
We
have work to do. A lot of work.
The
gospel today couldn’t be more clear. Jesus tells his disciples: “Go into the
whole world and proclaim the gospel to every creature.”
In the
reading from Acts, he assures them, “You will be my witnesses in Jerusalem,
throughout Judea and Samaria, and to the ends of the earth.”
But if
you look at that Pew study and read the statistics, you have to wonder: Are we
even trying?
Or are
we, like the disciples, staring at the heavens, when there is work to do here
on earth?
Christ
isn’t asking all of us to preach.
Paul
acknowledges as much, telling Ephesians today: some are apostles, some
preachers, some evangelists, others teachers…but all called to build up the
body of Christ.
Jesus,
however, is asking something more, something even harder: he is asking us to be
his witnesses.
On one
level, that’s a challenge—because witness actually means “martyr.” And now,
more than ever, it is a challenge looming large around the world. But there is
more than one kind of martyrdom.
There
is the everyday martyrdom of selflessness and sacrifice.
There
is the martyrdom of not having the last word.
There
is the martyrdom of forgiving those who have done us wrong—a boss, a friend, a
spouse.
And the
everyday martyrdom of simply being a witness to the Gospel often involves
something we find increasingly elusive: mercy.
The
Holy Father has declared a Year of Mercy, starting this December—and with good
reason.
Be
honest. How much mercy do you witness at the office?
Or even
around your kitchen table?
How
much are we being merciful? How much are we living, truly living, the Gospel in our daily lives?
As some
of you know, I was in Haiti a few weeks ago. One of the places I was privileged
to visit was Mother Theresa’s sisters in their hospital –
Its
patients are all poor
Every
room has a crucifix hanging on the wall.
Day
after day, the men, women and children who pass through the doors of that
hospital see the face of Christ—not only on the wall, but in those who care for
them with such compassion, and tenderness, and love.
The
staff turns away no one.
Put
simply: they are Jesus to the poor of Haiti.
These
women are fulfilling the mandate of today’s Gospel, carrying its message into
the world.
Are
we?
This
glorious feast of the Ascension—one of the “glorious mysteries” we pray on the
rosary—asks each of us to do something glorious.
It asks
us to rise with Christ, to defy the laws of gravity.
It asks
us to defy the world. To change the world.
Where
do we begin? The answer has been before us all along.
Over
the last few weeks, what has been the one recurring theme in the Sunday
readings?
Love.
Love
one another. We have heard it again and
again in the readings. And for good reason.
That is
where we begin. Making that choice. Living that choice.
And
making that choice visible to a doubting and disbelieving world—a world that,
as the Pew Study shows, is increasingly turning away from Christ.
Our
mission is to change that. St. Paul puts it beautifully in today’s letter to
the Ephesians:
“Live
in a manner worthy of the calling you have received,” he tells them “with all
humility and gentleness, with patience, bearing with one another through love.”
But, of
course, love is not static. It is active.
The
first word Jesus speaks in the gospel today is our imperative: “Go.”
It’s
also one of the last words I’ll say at the end of this Mass:
“Go
in peace, glorifying the Lord by your life.”
The
challenge before us is to do that, in every moment and in every choice.
If we
do, we just might change those statistics about Christianity—and who knows?
We also
just might change the world.
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