Image: Baptism of Christ,
Cappella Palatina di Palermo,
mid 12th century, from Art in the Christian Tradition,
a project of the Vanderbilt Divinity Library, Nashville, TN
Cappella Palatina di Palermo,
mid 12th century, from Art in the Christian Tradition,
a project of the Vanderbilt Divinity Library, Nashville, TN
January 11, 2015
Have you ever seen the struggle of
will between a small child and his mother at the dinner table?
The child wants to eat only macaroni and
cheese.
The mother insists that the child must
also eat vegetables, fruits, bread, and meat.
The child balks stubbornly.
The mother knows what is best for the
child, but getting him or her to do what is best is no small task.
It takes great patience, doesn't it
parents?
How do you get someone to do what is best
for them when they do not want to do it?
Our text today is another such struggle of
wills.
This time it is Simon Peter who is
struggling against God.
You know, the man who was made head of the
church!
Is there a more stubborn disciple than
Peter in the gospel story?
If so, I do not know him.
Fortunately God reacts to stubborn
disciples the way a good parent reacts to stubborn children-
God corrects without rejection.
God is patient.
God strives to mold the will, using that
strength for good, rather than to break the spirit.
What can we learn from Peter in this
story?
I. To embrace the
wideness of God's mercy, we must release our fantasy that God loves us better
than other people.
In the book of Acts, Peter is about to be
placed at the forefront of a radical breakthrough of the Church-
the acceptance of Gentiles into Christian
faith.
But Peter is an unwilling leader in this
movement at first.
He wants to cling to exclusive theology,
the way a child clings to a diet of macaroni and cheese.
Peter was raised to believe that Jews, and
Jews alone, were God's people.
Just as some present day Christians claim
that only their brand of Christianity is kosher.
Yet God challenged Peter to move beyond
the narrowness of this sense of privilege.
God chose the Jews, yes.
But God chose the Jews as a sign that God
had chosen all people.
It was never meant to be a sign of
exclusive love.
Rather, God's election and grace are the
first signs of the inclusiveness of love.
Children learn the song, which is not
quite politically correct these days:
Jesus loves the little children, All the children of the world. Red
and yellow, black and white, They are precious in His sight, Jesus loves the
little children of the world.
This was a difficult lesson for Peter to
learn.
And truthfully, many of us who know the
words of that children's song have not learned to believe its message in our
hearts.
Right?
II. The wideness of
God's mercy can be learned, and it makes all the difference in the way we see
the world and live our lives.
Even Peter could be taught.
that should give us all hope
God repeated his vision three times to
Peter before Peter began to catch on.
But that's all right.
God is patient.
You should know that God has not given up
on you and me yet, either.
And when Peter finally learns his lesson,
he is a new man.
Suddenly he discovered sisters and brothers
where he had previously seen only foreigners.
He found companions where he had only
found competitors before.
This chapter of Acts tells not just the
conversion of the gentile Cornelius to Christianity.
It also tells the continued conversion of
Peter into the Christian God always knew he could be.
What would happen if you and I learned to
see our world as God sees it?
What if boundaries between countries, and
barriers of language, and invisible walls of zoning and economic class became
meaningless-
or better, if they became offensive to us?
What if color of skin, and political
persuasion, sexual orientation and type of occupation became less important
than character and potential?
Imagine a place where everyone, and I mean
everyone, felt valued and loved on
an equal basis?
There is a name for such a fantasy place.
A place where the vision is – even if it’s not sometimes the reality
– but the vision is that all people are accepted equally.
Let me name it for you.
It is called the Church.
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