Opening
Sentences
In many of our
churches, it’s beginning to sound a lot like Christmas. Which is a big problem.
Because, Auntie Mame, it’s not even a week past Thanksgiving Day now.
To borrow a line from
Chevy Chase’s greatest performance, “Where’s the Tylenol?”
Call to
Advent Worship
I don’t really hate
Christmas.
But I do hate what our
culture has done with the church’s season of joy. And how many supposedly
Christmas people seem content to follow along like little red and green sheep
with their decorations and their music and their outfits, completely oblivious
to the fact that the sole reason for Christmas creep is so it can be further exploited by
retailers as they peddle all the crap we don’t need, don’t have room for, and
will possibly be all the poorer in soul for owning.
The church’s answer
for this, of course, is Advent. I love how Joan Chittister puts it. “Advent relieves
us of our commitment to the frenetic in a fast-paced world. It slows us down.
It makes us think. It makes us look beyond today to the “great tomorrow” of
life. Without Advent, moved only by the race to nowhere that exhausts the world
around us, we could be so frantic that exhausts the world around us, we could
be so frantic with trying to consume and control this life that we fail to
develop within ourselves a taste for the spirit that does not die and will not
slip through our fingers like melted snow.”
Wow. The race
to nowhere. It conjures up images of commercial Christmas, doesn’t it?
Holiday
Homily
It seems to me that
the church couldn’t denounce that kind of Christmas too forcefully. And as a
church musician, I’m particularly bothered with the indiscriminate mass
consumption of Christmas music. Oh, I don’t suppose it’s inherently wrong to
bring out a few of the secular classics in mid December. Heck, I even find
myself excitedly anticipating my first seasonal hearing of Andy Williams’
“Happy Holiday/The Holiday Season.” Even so, I think we can easily overdo that
stuff.
But the sacred music
of the season can be a nearly sacramental presence in our life, if we’re
careful not to abuse it. And music has the unique power to add richness and
depth and dimension and life to the Christmas cycle. But if we’re clumsy, if we
don’t choose carefully, if we turn the work of the people into an sing-along of
old favorites, the music can be a messy, blurring presence that is detrimental
to the whole thing.
It’s bad enough that
we can’t turn around without hearing some muddy,
self-indulgent pop recording of one of our treasured songs and carols, but the contemporary American church itself
so often chooses to show up unprepared for the inaugural Christ event itself by
caving into our cultural appetite and musically rushing to the manger. Used
poorly, Christmas music can undo everything, transforming us back into
undisciplined, spoiled children rifling through shreds of paper and ribbon,
hoarding stuff that won’t last.
There’s a mega-church
in Houston whose broadcasts I occasionally listen to on my Sunday commute.
Yesterday, the first day of Advent, before the Thanksgiving pecan pie had been
fully digested, they had their congregation of thousands sing “O Come, All Ye
Faithful,” apparently not noticing the glaring tension between the date and the
final stanza’s opening line.
“Yea, Lord, we greet
Thee.”
It was more than a
little nauseating, and I wasn’t even there.
The words of the
Apostle are pregnant with meaning, “When the fullness of time had come.” Among
other things, it reminds us that waiting isn’t new, and it’s never been
easy. And as church musicians, if we want our music to truly serve the
liturgy, we absolutely must wait for the fullness of time to come instead of
rushing the season.
A
Lingerer’s Litany
Use the self-imposed
time of waiting for Christ’s first appearance to learn how to keep awake for
his next.
Follow the Baptist’s
(John, not Paige Patterson) call to repent, and practice being God’s people
every day.
Rejoice, because the
kingdom of heaven is so very near.
Ponder anew the
beautiful craziness of the whole story, and how you wrestle with its
implications in your own life.
So wait.
Wait for “Yea, Lord,
we greet Thee.”
Wait for “Star of
wonder, star of night.”
Wait for “Worship
Christ the newborn King.”
Wait for “Veiled in
flesh the Godhead see.”
Wait for “This, this
is Christ the King.”
Wait for the holy
night.
Wait for the happy
morning.
And no matter what
everything around you tells you to do, wait for Christmas.
And then linger there
a little while, after the marketplace dies down, Santa has his cookies, and
everyone else plunges back into the frantic pace of their de facto ordinary
time.
After all, we worship
because we’re shaped by the Christian story. Not the Wal-Mart story.
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