Ashes are not so
much grim as they are true. They are real. They tell an honest story, perhaps
more honest than any story about our human life that we=re
listening to anywhere else in 21st century American life.
The ashes are
nothing if they are not the Gospel summons to enter into Lent as a church.
Here we are, the
ones who will be marked with ash, the ones told to remember and to repent.
Let=s
be clear about a few things that Lent is not.
First, Lent is not a one-day
show.
Lent is today and
every day until we are exhausted and ready to enter that amazing grace of Three
Days that get us from Holy Thursday night to Easter Sunday.
Second, Lent is not some sort
of churchy self-improvement program that asks just a tiny bit of self-denial
and rewards us with lost pounds or saved money.
Third, Lent is not something I
do by myself, my own little good resolutions, my own little prayers, my own
little coins for the poor.
What is Lent?
It is literally
breathtaking and life-giving.
It is hard and
deeply disturbing because it is not about your piety or mine, not about sins,
not about earning grace or points or anything else.
It is the church
becoming the church.
It is baptized
people becoming baptized people.
It is good human
beings like ourselves trying to grapple with what the Gospel asks of good human
beings now, here, the first part of March 2014 and in our city, our nation, our
world that is so beaten down by greed gone wild, yet remains the world that God
so loved.
Ashes are honest, and today we
wear them to remind each other that they summon us to take these 40days and get
ourselves, however young or old we are, into training to do and be all that we
promised and all that we renounced at our baptism.
By learning how
to pray,
by learning to fast
in some ways that will tell us what we really hunger for,
by learning to
give what we callAours@without counting on anything except the
mercy of God: that is what Lent will be for us.
No one does it alone.
I don=t keep Lent.
You don=t keep
Lent.
The church keeps Lent.
And more than any
other season, in Lent we so need to see each other here on the six Sundays of
Lent,
we so need to
hear each other singing,
we so need to
join each other at the table and in the procession that surrounds the table.
We so need to
bring here our best efforts and our constant failures.
We so need to
hear the stories Sunday by Sunday, the crucial stories that will unfold in us
what our baptism means.
So let=s
make a Lent like we have never made a Lent before.
We will pray in
many ways.
We will fast and
discover what it is that we should be so hungry and thirsty for.
We will begin to
let go of our desperate hold on what we call Aours,@ and start working ourselves out of
slavery and into the freedom of God=s
children.
And doing this,
we=ll walk boldly and yet with trepidation
toward that font where on the night of the sacred Easter Vigil we will dare to
promise and renounce anew
and we will dare
to baptize those newcomers who want to drown all the works of sin and want to
live freely and as servants in Christ our Lord.
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