Monday, September 9, 2013

Twenty-third Sunday Ordinary Time




What about hating our mothers and fathers, sisters and brothers, husbands and wives and children?
And even our own life?
Where does that fit in the structure of Christian love?
The Hebrew word for “hatred,” has no clear English equivalent.
The word “hate” does not necessarily mean disdain or reject.
It has more to do with an “order or priority.”
Nothing can take priority over commitment to God.
Jesus puts it all in bold type.
He lists, first, what is most precious to people--parents, spouses, children, life itself.
Can they be barriers to following Christ?
He answers yes.

Most of us have known people who had to reject family in order to pursue a vocation.
Imagine what families went through when young men or women, in the old days of strict cloister, entered religious life knowing that they would never see their loved ones again.
What about those who served in leper colonies and could never leave?
In the 19th century immigrations to the United States, children left their native lands, like Ireland, Germany, or Poland, knowing they would never see their parents or siblings again.

The gospel passage is all about commitment.
And all commitment involves some kind of cross.
Parents who are deeply committed to their children make sacrifices every day, especially those who are poor.
The single mother works two jobs to support her children.
She gives up social relationships for lack of time and money.
She carries her cross every day.
As someone once said, “Commitment doesn’t sit it out or sit it through.”
Even among young Americans in college, going to church might mean standing up to ridicule.
I have a lawyer friend who was talking, in her law office, about a sermon she had heard the previous Sunday.
Everyone around her reacted as if she had dropped out of some weird planet and said, with disdainful, repulsed looks on their faces, “You go to church?”
When 12th-century King Henry II appointed his roguish and playboy friend, Thomas à Becket, as Archbishop of Canterbury because he felt that such an appointment would guarantee his control over the church, Becket prayed in his chapel “Oh, God, I am yours now. Give me the grace to stay that way.”
He was later murdered by the king’s henchmen.

“Oh, God, I am yours now. Give me the grace to stay that way.”
All of us belong totally to God.
But it’s difficult to live like we do.

So that’s not a bad prayer for anyone whose eyes are fixed on Jesus.

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