August 5, 2012
In these exchanges Jesus is dealing with a
conventional religious consciousness that is difficult to change.
It values
miraculous deeds because they provide for physical needs and authenticate what
a person says.Conventional religious consciousness stops short of considering the deeds as signs that reveal the deeper world of Spirit.
In a similar way, those persons with this consciousness are concerned about actions that can be seen but not about the interiority of the actor, the place that enables the actions to be performed.
Their consciousness is locked into the visible, material, and temporal.
The invisible, spiritual, and eternal elude them.
One of my favorite stories of adjusting
consciousness is titled
“Junk.”, "Junk!"It goes like this:
God bless my mother, and God bless me. We made it through.
She had a stroke and long period or rehabilitation, and it
was clear she was going to have to stay with us for a while. I had all these
things in mind: it was a chance to pay her back for all those years. There were
these things I was going to help her clear up, like the way she was thinking. I
wanted to do the whole job very well, this big op
But it got bad. Over a hard-boiled egg we had a bad fight.
We'd both gotten worn out, irritable, and frustrated. Boom! I don't remember
what about—just about how it was all going and why her stay had gotten difficult
and all of us had become more and more irritable and short-tempered.
In the middle of it, she stopped short and said, "Why
are you doing all this for me anyway?" It sort of hit me and I started to
list all the reasons. They just came out: I was afraid for her; I wanted to get
her well; I felt maybe I'd ignored her when I was younger; I needed to show her
I was strong; I needed to get her ready for going home alone; old age; and on
and on. I was amazed myself. I could have gone on giving reasons all night.
Even she was impressed.
"Junk?" I yelled. Like, boy, she'd made a real
mistake with that remark. I could really get her.
"Yes, junk," she said again, but a little more
quietly. And that littlemore-quietly tone got me. And she went on: "You
don't have to have all those reasons. We love each other. That's enough."
I felt like a child again. Having your parents show you
something that's true, but you don't feel put down—you feel better, because it
is true, and you know it, even though you are a child. I said, "You're
right. You're really right. I'm sorry." She said, "Don't be sorry.
Junk is fine. It's what you don't need anymore. I love you."
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