Monday, February 16, 2015

A papal call for mercy, and a warning against a 'closed caste' church




Pope Francis today delivered an impassioned defense of what has become a leitmotif of his pontificate – the church of mercy that reaches out to the marginalized vs. the church of rules that closes itself into a “closed caste.”
The pope’s homily was addressed to a group of new cardinals gathered for Mass in St. Peter’s Basilica. But one had the impression that it was also aimed at in-house critics who have questioned some of Francis’ statements and who have warned against an over-emphasis on mercy at the expense of doctrinal truth.
The pope said the Gospel account of Jesus’ curing of the leper was, in a sense, a model for how the church must operate with compassion to “reintegrate the marginalized” – including fallen-away Catholics – even when it provokes criticism.
“Jesus does not think of the closed-minded who are scandalized even by a work of healing, scandalized by any kind of openness, by any action outside of their mental and spiritual boxes, by any caress or sign of tenderness which does not fit into their usual thinking and their ritual purity,” the pope said.
The pope said the modern church, too, stands at a crossroads of two ways of thinking: “We can fear to lose the saved and we can want to save the lost.” The thinking of the “doctors of law,” he said, would remove danger by casting out the sick or sinful person. But God’s way is to show mercy and accept this person, turning condemnation into salvation.
That has always been the church’s way, too, he said. This means the church must “leave her four walls behind” and not only welcome people who knock at its doors, but also seek out those on the “outskirts” of life, including the sick, the suffering and the spiritually alienated. It also means “rolling up our sleeves and not standing by and watching passively the suffering of the world,” he said.
The pope told the cardinals: “Total openness to serving others is our hallmark, it alone is our title of honor!”
He asked them to help make sure the modern church turns to the outcast, resisting the temptation to become “a closed caste with nothing authentically ecclesial about it.”
They should see Jesus, he said, in everyone who is excluded – the sick, the imprisoned, the unemployed, the persecuted, and even in “those who have lost their faith, or turned away from the practice of their faith.”
“Truly the Gospel of the marginalized is where our credibility is found and revealed!” he said at the close of his remarks.
The homily was a capsule version of the vision that inspires so many of Pope Francis’ actions to date, including his consideration of new policies for divorced and remarried Catholics, for example, or his efforts to make the Vatican bureaucracy more responsive to real-world problems.
With most of the world’s cardinals in attendance, the pope made it clear that this vision of the church’s mission is not something he invented, but is rooted in the words and actions of Christ.



Wednesday, February 11, 2015

Cardinal Burke is right: Women are terrifying!




An interesting article from Cardinal Burke who, before being relieved of his position, advised our pope on who was competent to be named a bishop in the United States. This is what terrified me!

Ash Wednesday & Lent in 2 Minutes


Lent: It’s That Time of Year Again



Fourth Sunday Ordinary Time B



February 1, 2015


It is Sunday, the Sabbath, a day of rest.
But this is also Super Bowl Sunday, the high holy day for legions of armchair athletes, the most sacred sporting event of a nationwide army of football fans.
Are you ready for some football?!

The National Football Conference and the American Football Conference will hurl their most valiant warriors at each other in an orgy of hitting, kicking, running, tackling, passing, catching,  unting, and praising God.

Wait a minute: "Praising God?!"
No way!
Yes, way.
Consider this: a Jacksonville Jaguars quarterback once
informed a sideline reporter that God is responsible for the "Jags' victory.
Not coaches, owners, recruiters, or trainers.
No, God is responsible.
And how does the quarterback account for the team's success?
"Thanks be to God."
There's a lot of guys on this team who really love the Lord.

When the University of Oklahoma beat archrival Texas in overtime, the Oklahoma coach declared on television,
"This was Jesus Christ working through my players."
Say what?
You mean the Lord Jesus turned his back on Texas?
That God's ears were tuned only to the pious petitions of the people of Oklahoma?

When asked whether God would favor one side or the other
in a match up of passionately religious players, coach Bill Parcells replied judiciously,
"No disrespect to anyone, but it usually works better when the players are good and fast."
That makes sense.

There's a lot of holiness in the huddle these days, how about a little more hitting and a little less preaching!
Personally I'm all for the separation of Church and football.
But this is really nothing new and not unique to the NFL.
Steve Jones, a PGA golfer, claimed to have the Lord on his side, too.

In today's gospel, there is another huddle and it takes place in the synagogue in Capernaum.
Jesus is providing the game plan for his players.
Suddenly, a psychotic stranger jumps on the playing field, a possessed, raving fan, a fanatic frothing at the mouth.
Getting right in Jesus' face, he screeches, "What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are, the Holy One of God." (Mark 1:24).
Jesus reprimands and rebukes the demon saying, "Be silent, and come out of him!" (Mark 1:25)
And the unclean spirit, convulsing the man and crying in a loud voice, comes popping out like a fumbled football.

Jesus exudes such authority that even demons obey instantly.
Jesus is pumped up with such power that even unclean spirits know that his arrival on the field marks the end of their season of domination over men and women.
There was chaos in the synagogue.
A man staggers into the synagogue like a streaker running across midfield.
Jesus takes control.
In the center of the huddle, Jesus calls the play.
It will be a two-point conversion designed to give victory to this demented fan.
Point one: "Be silent!" (Mark 1:25)
Point two: "Come out of him!" (Mark 1:25)
This is solid strategy for any player, on or off the field.
A conversion is a life-changing and game-winning event.
And whether we are talking about the conversion that first made us a disciple of Jesus Christ, or about a later conversion that called us to re-order our priorities, we probably need to do two things.

First: Be silent. Listen to the authoritative voice of God.
Second: Come out of him or her.
That is a call to break free, to let go, to get rid of something.
Something has got to give if we are going to go where Jesus wants us to go.
By the way, that's heaven—not the Super Bowl!

 (By the way, this homily is not subject to instant replay)

Third Sunday Ordinary Time B



January 25, 2015

 A woman was the mother of ten children - the wildest kids you could imagine.
The father traveled extensively in his work, so she was, for all intents and purposes, raising these hellions alone.
The poor woman's life was unbearable.

A sister from the local parish heard of her plight and called her.
Seeing their small house and the behavior of the children, the nun's heart went out to the poor woman.
She tried to provide what little help and support she could.
Sister offered the woman a playpen that someone had donated to the church.
The distracted woman, who had never heard of a playpen, nonetheless welcomed the gift.

Sometime later, Sister met the woman at church.
With tears in her eyes, the mother thanked her for the gift.
 "That playpen has saved my life!" she said to Sister. "It's marvelous.
 Every afternoon at three o'clock, I jump into the playpen with a book and the children can't get to me."

Like the poor harried mother, we all need that "out of the way" place to re-center our lives on the things of God.
When I used to have three masses a weekend, after the 2nd mass on Sunday, I would feel like I didn’t want to talk or see another human being for at least the rest of the day, so I would usually hibernate in my easy chair or vegetate in front of the tv

All of us regularly need to escape the crowd at times.
Like Jesus' rising at dawn and going to a deserted place, we must create our own "out of the way" place in our own schedules:
an early morning hour before the rest of the house rises,
a brief visit to a church during lunch,
the last few minutes each evening before retiring.

It can be a time for quiet prayer, for reading the Scriptures; for offering the Liturgy of the Hours,
for reflecting on the words and insights of some of the great spiritual writers.
Finding that "out of the way place,"  creating within our day that "sacred time" to be alone with God,
can be the source of insight and grace that will illuminate every place and moment of our life.
we can't experience God, we can't grow spiritually or mentally or emotionally, if we don't find our own way of taking a "time out" regularly.



Second Sunday Ordinary Time B



Image: Calling Disciples,
He Qi , from Art in the Christian Tradition, 
a project of the Vanderbilt Divinity Library, Nashville, TN

January 18, 2015

Nowadays, we spend a lot of time receiving information.
People can contact us in many new ways.
At the time of Samuel, the only way to call us was to say our name out loud.
But no longer.
We have voice mail, e-mail, pagers, smart phones, and more.
Soon people will have to use larger business cards just to hold all the numbers used for ways to contact us!
We have a lot of information, but not enough time to process it.

"Too much information running through my brain!"
These words, from the song, "Too Much Information," by the group, the Police, were written even before the Internet existed.
But there is no turning back.
Like any other technology of the last thousand years, it is how we use it that makes the difference.
There are no U-turns as we roar down the information highway;
no speed limits posted and very few exits.
I once observed a couple while I was having lunch in a restaurant. They spent more time during lunch checking their voice mail and talking on their cell phones than they did talking to each other!

We have a plethora of communication toys.
But I wonder:
Is there anyone out there listening?
Is anyone home?
Are all the circuits busy?

Samuel, you've got mail.
Our Scripture lesson today deals with the story of God's call to the young boy, Samuel.
It is a direct conversation, a startling conversation!
It changed the boy's life forever.
Samuel, whose name means "the one who listens," learned to do just that.
Samuel learned to listen as he lay in bed at night.
He was still and quiet.

Some of us are never still, never quiet.
The heresy of action has ex-communicated us.
We surround ourselves with sounds all the time— when we crank the car, we turn on the radio, when we enter our home, we turn on the TV, and some of us cannot even sleep without the radio!
"Mea culpa" to all three for me!

When are we still and quiet?
Samuel, "the one who listens," answers, "Speak, Lord, for your servant is listening." (1 Samuel 3:10)
It is rather dangerous to say words like that.
Why?
Because our words should turn into deeds.
"Come and see!" (John 1:39)
This is the call of Jesus.
This call will make a difference.
He is inviting us on a journey, not to a holy place, but to a person, himself.
"Come and see" to discover your vocation and your "calling," whether it is high profile or not.
When we feel ill-prepared or unequal to the challenge of God's call, we are to remember that no call ever comes without the guarantee of grace.
When calls from God seem to conflict with our personal aspiration, or appears to be a detour from the course we have set for ourselves,
we are challenged to renew our trust and surrender.

"Here I am for you called me." (1 Samuel 3:8)
Most of all, we are to remember that our God is a God of many surprises and multiple voices.
Therefore, we must be open and willing to hear and to heed the call of God from wherever, in whomever, and whenever it may come.

Lord, I promise that when you call, I will not interrupt you with call waiting!